{"id":4585,"date":"2015-07-14T21:05:52","date_gmt":"2015-07-14T19:05:52","guid":{"rendered":"http:\/\/www.thinkingafrica.org\/V2\/?page_id=4585"},"modified":"2021-04-07T11:42:16","modified_gmt":"2021-04-07T09:42:16","slug":"ndl","status":"publish","type":"page","link":"https:\/\/www.thinkingafrica.org\/V2\/ndl\/","title":{"rendered":"Notes de lecture"},"content":{"rendered":"[vc_row full_width=\u00a0\u00bbstretch_row_content\u00a0\u00bb fullwidth=\u00a0\u00bbtrue\u00a0\u00bb css=\u00a0\u00bb.vc_custom_1617745333239{padding-top: 0px !important;padding-right: 0px !important;padding-bottom: 0px !important;padding-left: 0px !important;background-color: #d84a3a !important;}\u00a0\u00bb][vc_column width=\u00a0\u00bb1\/12&Prime;][\/vc_column][vc_column width=\u00a0\u00bb10\/12&Prime;][vc_empty_space height=\u00a0\u00bb20px\u00a0\u00bb][vc_custom_heading text=\u00a0\u00bbNotes de lecture\u00a0\u00bb font_container=\u00a0\u00bbtag:h2|font_size:20px|text_align:center|color:%23ffffff\u00a0\u00bb text_transform=\u00a0\u00bbcesis_text_transform_uppercase\u00a0\u00bb use_theme_fonts=\u00a0\u00bbyes\u00a0\u00bb][vc_column_text css=\u00a0\u00bb.vc_custom_1617787566542{margin-bottom: 0px !important;}\u00a0\u00bb]\n<h5 style=\"text-align: center;\"><span style=\"color: #ffffff;\">D\u00e9cryptages + Commentaires.<\/span><\/h5>\n[\/vc_column_text][vc_empty_space height=\u00a0\u00bb20px\u00a0\u00bb][\/vc_column][vc_column width=\u00a0\u00bb1\/12&Prime;][\/vc_column][\/vc_row][vc_row][vc_column width=\u00a0\u00bb2\/3&Prime;][vc_empty_space height=\u00a0\u00bb20px\u00a0\u00bb]<div  class=\"jeg_postblock_3 jeg_postblock jeg_module_hook jeg_pagination_nextprev jeg_col_2o3 epic_module__0_69debb7f5d164   \" data-unique=\"epic_module__0_69debb7f5d164\">\n                <div class=\"jeg_block_heading jeg_block_heading_6 jeg_subcat_right\">\n                    <h3 class=\"jeg_block_title\"><span>D\u00e9cryptages + Commentaires<\/span><\/h3>\n                    <div class=\"jeg_subcat\">\n                    <ul class=\"jeg_subcat_list\">\n                        <li><a class=\"subclass-filter current\" href=\"#\" data-type='all' data-id='0'><\/a><\/li><li><a class=\"subclass-filter\" href=\"https:\/\/www.thinkingafrica.org\/V2\/category\/autres-publications\/note-de-lecture\/\" data-type='category' data-id='207'>Note de lecture<\/a><\/li>\n                    <\/ul>\n                <\/div>\n                <\/div>\n                <div class=\"jeg_posts jeg_block_container\">\n                \n                <div class=\"jeg_posts jeg_load_more_flag\">\n                <article class=\"jeg_post jeg_pl_md_2 post-6671 post type-post status-publish format-standard has-post-thumbnail hentry category-afrique-demain category-note-de-lecture\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-reinvention-de-limaginaire\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"171\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"Afrotopia de Felwine Sarr. La r\u00e9invention de l\u2019imaginaire. Aspects \u00e9pist\u00e9miques.\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2018\/10\/afrotopia.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2018\/10\/afrotopia.jpg 820w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2018\/10\/afrotopia-600x293.jpg 600w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2018\/10\/afrotopia-300x146.jpg 300w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2018\/10\/afrotopia-768x375.jpg 768w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-reinvention-de-limaginaire\/\">Afrotopia de Felwine Sarr. La r\u00e9invention de l\u2019imaginaire. Aspects \u00e9pist\u00e9miques.<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-reinvention-de-limaginaire\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-reinvention-de-limaginaire\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Mahougnon Sinsin Est-elle vraiment r\u00e9volue la p\u00e9riode o\u00f9 la vulgate afro-pessimiste envisageait le destin du continent noir sous le...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-6350 post type-post status-publish format-standard has-post-thumbnail hentry category-afrique-demain category-abadie category-note-de-lecture\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/depuis-lafrique-a-ladresse-du-monde\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"234\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"Depuis l\u2019Afrique, \u00e0 l\u2019adresse du monde\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2017\/07\/sarr-mbembe.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2017\/07\/sarr-mbembe.jpg 900w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2017\/07\/sarr-mbembe-600x401.jpg 600w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2017\/07\/sarr-mbembe-300x200.jpg 300w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2017\/07\/sarr-mbembe-768x513.jpg 768w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/depuis-lafrique-a-ladresse-du-monde\/\">Depuis l\u2019Afrique, \u00e0 l\u2019adresse du monde<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/depuis-lafrique-a-ladresse-du-monde\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/depuis-lafrique-a-ladresse-du-monde\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Issu de la premi\u00e8re \u00e9dition des Ateliers de la pens\u00e9e tenus \u00e0 Dakar et Saint-Louis-du-S\u00e9n\u00e9gal au courant de l\u2019automne 2016,...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-6048 post type-post status-publish format-standard has-post-thumbnail hentry category-mediation category-abadie category-note-de-lecture\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/lines-of-descent-danthony-k-appiah\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"197\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"Lines of Descent d\u2019Anthony K. Appiah. Un regard oblique sur le panafricanisme\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/11\/maxresdefault.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/11\/maxresdefault.jpg 1920w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/11\/maxresdefault-600x338.jpg 600w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/11\/maxresdefault-300x169.jpg 300w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/11\/maxresdefault-768x432.jpg 768w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/11\/maxresdefault-1024x576.jpg 1024w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/11\/maxresdefault-330x186.jpg 330w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/lines-of-descent-danthony-k-appiah\/\">Lines of Descent d\u2019Anthony K. Appiah. Un regard oblique sur le panafricanisme<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/lines-of-descent-danthony-k-appiah\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/lines-of-descent-danthony-k-appiah\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Delphine Abadie est doctorante au d\u00e9partement de philosophie de l\u2019Universit\u00e9 de Montr\u00e9al. Son projet de th\u00e8se interroge la place accord\u00e9e...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-5764 post type-post status-publish format-standard has-post-thumbnail hentry category-mediation category-note-de-lecture\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/blaise-compaore-in-the-resolution-of-the-ivorian-conflict\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"197\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"\u00ab\u00a0Blaise Compaor\u00e9 in the Resolution of the Ivorian Conflict: From Belligerent to Mediator-In-Chief\u00a0\u00bb\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/06\/gbagbo-ivoire.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/06\/gbagbo-ivoire.jpg 1520w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/06\/gbagbo-ivoire-600x337.jpg 600w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/06\/gbagbo-ivoire-300x169.jpg 300w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/06\/gbagbo-ivoire-768x432.jpg 768w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/06\/gbagbo-ivoire-1024x576.jpg 1024w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2016\/06\/gbagbo-ivoire-330x186.jpg 330w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/blaise-compaore-in-the-resolution-of-the-ivorian-conflict\/\">\u00ab\u00a0Blaise Compaor\u00e9 in the Resolution of the Ivorian Conflict: From Belligerent to Mediator-In-Chief\u00a0\u00bb<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/blaise-compaore-in-the-resolution-of-the-ivorian-conflict\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/blaise-compaore-in-the-resolution-of-the-ivorian-conflict\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Mahaut Landaz \u00abBlaise Compaor\u00e9 in the Resolution of the Ivorian Conflict: From Belligerent to Mediator-In-Chief\u201d a \u00e9t\u00e9 publi\u00e9 par...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-3443 post type-post status-publish format-standard has-post-thumbnail hentry category-abadie category-note-de-lecture category-note-recherche category-leadership category-paix-reconciliation\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/ce-qui-fait-la-race-negre\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"234\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"Ce qui fait la \u00ab\u00a0race n\u00e8gre\u00a0\u00bb:   Note de lecture de Critique de la raison n\u00e8gre  d&rsquo;Achille Mbembe\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/10\/MUM1737_1200.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/10\/MUM1737_1200.jpg 1200w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/10\/MUM1737_1200-600x401.jpg 600w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/ce-qui-fait-la-race-negre\/\">Ce qui fait la \u00ab\u00a0race n\u00e8gre\u00a0\u00bb:   Note de lecture de Critique de la raison n\u00e8gre  d&rsquo;Achille Mbembe<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/ce-qui-fait-la-race-negre\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/ce-qui-fait-la-race-negre\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 1<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Delphine Abadie \u00a0|\u00a0Chercheure ind\u00e9pendante. Cette note de lecture se donne pour objectif d\u2019\u00e9tablir un pr\u00e9cis des th\u00e8ses centrales de Critique...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-3166 post type-post status-publish format-standard has-post-thumbnail hentry category-adam-abdou-hassan category-mediation category-note-de-lecture category-note-recherche category-union-africaine tag-intervention-occidentale tag-jean-ping tag-khadafi tag-libye tag-union-africaine\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/a-propos-de-lintervention-occidentale-en-libye\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"233\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"A propos de l&rsquo;intervention occidentale en Libye : \u00e9tude de l&rsquo;ouvrage de Jean Ping, \u00ab\u00a0Eclipse sur l&rsquo;Afrique, fallait-il tuer Kadhafi?\u00a0\u00bb\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/06\/Mouammar-al-Kadhafi.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/06\/Mouammar-al-Kadhafi.jpg 630w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/06\/Mouammar-al-Kadhafi-600x400.jpg 600w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/a-propos-de-lintervention-occidentale-en-libye\/\">A propos de l&rsquo;intervention occidentale en Libye : \u00e9tude de l&rsquo;ouvrage de Jean Ping, \u00ab\u00a0Eclipse sur l&rsquo;Afrique, fallait-il tuer Kadhafi?\u00a0\u00bb<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/a-propos-de-lintervention-occidentale-en-libye\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/a-propos-de-lintervention-occidentale-en-libye\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 1<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Adam Abdou Hassan | Doctorant \u00e0 l\u2019Universit\u00e9 de Rouen L\u2019intervention occidentale en Libye s\u2019est faite au nom de la...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-3146 post type-post status-publish format-standard has-post-thumbnail hentry category-afrique-de-louest category-abadie category-developpement-reconstruction category-note-de-lecture category-note-recherche category-paix-reconciliation tag-identite-collective tag-modernite tag-senegal tag-tradition\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/lavenir-de-la-tradition-de-souleymane-bachir-diagne\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"232\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"L&rsquo; \u00ab\u00a0authenticit\u00e9\u00a0\u00bb s\u00e9n\u00e9galaise: Une dialectique de l&rsquo;ouvert et du ferm\u00e9. Recensement de \u00ab\u00a0L&rsquo;avenir de la tradition\u00a0\u00bb de Souleymane Bachir Diagne\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/06\/bachirdiagne.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/06\/bachirdiagne.jpg 640w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/06\/bachirdiagne-600x398.jpg 600w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/lavenir-de-la-tradition-de-souleymane-bachir-diagne\/\">L&rsquo; \u00ab\u00a0authenticit\u00e9\u00a0\u00bb s\u00e9n\u00e9galaise: Une dialectique de l&rsquo;ouvert et du ferm\u00e9. Recensement de \u00ab\u00a0L&rsquo;avenir de la tradition\u00a0\u00bb de Souleymane Bachir Diagne<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/lavenir-de-la-tradition-de-souleymane-bachir-diagne\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/lavenir-de-la-tradition-de-souleymane-bachir-diagne\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Delphine Abadie | Chercheure ind\u00e9pendante. A contrario de couples conceptuels opposant l' \u00ab authenticit\u00e9 \u00bb \u00e0 l'\u00ab acculturation \u00bb, Souleymane...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-2815 post type-post status-publish format-standard has-post-thumbnail hentry category-afrique category-abadie category-developpement-reconstruction category-note-de-lecture category-note-recherche category-leadership tag-identite tag-postcolonie\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/de-la-postcolonie-dachille-mbembe\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"197\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"De la postcolonie d&rsquo;Achille Mbembe.   Recension d&rsquo;une hypoth\u00e8se cardinale sur le devenir de l&rsquo;Afrique\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/03\/Achille.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/03\/Achille.jpg 1200w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/03\/Achille-600x338.jpg 600w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/03\/Achille-300x168.jpg 300w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2014\/03\/Achille-1024x576.jpg 1024w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/de-la-postcolonie-dachille-mbembe\/\">De la postcolonie d&rsquo;Achille Mbembe.   Recension d&rsquo;une hypoth\u00e8se cardinale sur le devenir de l&rsquo;Afrique<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/de-la-postcolonie-dachille-mbembe\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/de-la-postcolonie-dachille-mbembe\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Delphine Abadie \u00a0|\u00a0Chercheure ind\u00e9pendante. Cette recension s'int\u00e9resse \u00e0 l'ouvrage d'Achille Mbembe De la postcolonie. Essai sur l'imagination politique dans l'Afrique...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article>\n            <\/div>\n                <div class='module-overlay'>\n                <div class='preloader_type preloader_dot'>\n                    <div class=\"module-preloader jeg_preloader dot\">\n                        <span><\/span><span><\/span><span><\/span>\n                    <\/div>\n                    <div class=\"module-preloader jeg_preloader circle\">\n                        <div class=\"epic_preloader_circle_outer\">\n                            <div class=\"epic_preloader_circle_inner\"><\/div>\n                        <\/div>\n                    <\/div>\n                    <div class=\"module-preloader jeg_preloader square\">\n                        <div class=\"jeg_square\"><div class=\"jeg_square_inner\"><\/div><\/div>\n                    <\/div>\n                <\/div>\n            <\/div>\n            <\/div>\n            <div class=\"jeg_block_navigation\">\n                <div class='navigation_overlay'><div class='module-preloader jeg_preloader'><span><\/span><span><\/span><span><\/span><\/div><\/div>\n                <div class=\"jeg_block_nav inactive\">\n                    <a href=\"#\" class=\"prev disabled\" title=\"Previous\"><i class=\"fa fa-angle-left\"><\/i><\/a>\n                    <a href=\"#\" class=\"next disabled\" title=\"Next\"><i class=\"fa fa-angle-right\"><\/i><\/a>\n                <\/div>\n                \n            <\/div>\n                <style scoped>.epic_module__0_69debb7f5d164 .jeg_block_heading_6 .jeg_block_title span, .epic_module__0_69debb7f5d164 .jeg_block_heading_6 .jeg_block_title i { color: #000000; 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