{"id":7724,"date":"2020-05-08T14:59:11","date_gmt":"2020-05-08T12:59:11","guid":{"rendered":"http:\/\/www.thinkingafrica.org\/V2\/?page_id=7724"},"modified":"2021-04-07T12:45:18","modified_gmt":"2021-04-07T10:45:18","slug":"sci","status":"publish","type":"page","link":"https:\/\/www.thinkingafrica.org\/V2\/sci\/","title":{"rendered":"Soci\u00e9t\u00e9s, cultures &#038; identit\u00e9s"},"content":{"rendered":"[vc_row][vc_column width=\u00a0\u00bb2\/3&Prime;][vc_empty_space]<div  class=\"jeg_postblock_3 jeg_postblock jeg_module_hook jeg_pagination_nextprev jeg_col_2o3 epic_module__0_69e178145f46a   \" data-unique=\"epic_module__0_69e178145f46a\">\n                <div class=\"jeg_block_heading jeg_block_heading_6 jeg_subcat_right\">\n                    <h3 class=\"jeg_block_title\"><span>Recherche, r\u00e9flexions &amp; ressources<\/span><\/h3>\n                    <div class=\"jeg_subcat\">\n                    <ul class=\"jeg_subcat_list\">\n                        <li><a class=\"subclass-filter current\" href=\"#\" data-type='all' data-id='0'><\/a><\/li><li><a class=\"subclass-filter\" href=\"https:\/\/www.thinkingafrica.org\/V2\/category\/thematiques\/paix-reconciliation\/\" data-type='category' data-id='36'>Soci\u00e9t\u00e9s, cultures &amp; identit\u00e9s<\/a><\/li>\n                    <\/ul>\n                <\/div>\n                <\/div>\n                <div class=\"jeg_posts jeg_block_container\">\n                \n                <div class=\"jeg_posts jeg_load_more_flag\">\n                <article class=\"jeg_post jeg_pl_md_2 post-9403 post type-post status-publish format-standard has-post-thumbnail hentry category-paix-reconciliation tag-agression tag-non-complicite tag-non-agression tag-pacte tag-pacte-de-sang tag-traditionnel\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/pratique-endogene-de-paix-en-afrique-pacte-traditionnel-de-non-agression-de-non-complicite-dagression-et-le-pacte-de-sang\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"250\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"Pratique endog\u00e8ne de paix en Afrique : Pacte traditionnel de non agression, de non complicit\u00e9 d\u2019agression et le pacte de sang .\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2022\/11\/le-pacte-traditionnel-de-non-agression-et-de-non-complicite\u0301-dagression-et-le-pacte-de-sang-350x250.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2022\/11\/le-pacte-traditionnel-de-non-agression-et-de-non-complicite\u0301-dagression-et-le-pacte-de-sang-350x250.jpg 350w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2022\/11\/le-pacte-traditionnel-de-non-agression-et-de-non-complicite\u0301-dagression-et-le-pacte-de-sang-120x86.jpg 120w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2022\/11\/le-pacte-traditionnel-de-non-agression-et-de-non-complicite\u0301-dagression-et-le-pacte-de-sang-750x536.jpg 750w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/pratique-endogene-de-paix-en-afrique-pacte-traditionnel-de-non-agression-de-non-complicite-dagression-et-le-pacte-de-sang\/\">Pratique endog\u00e8ne de paix en Afrique : Pacte traditionnel de non agression, de non complicit\u00e9 d\u2019agression et le pacte de sang .<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/dom-raz-sylviagmail-com\/\">Domoina RAZAFINDRAZAKA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/pratique-endogene-de-paix-en-afrique-pacte-traditionnel-de-non-agression-de-non-complicite-dagression-et-le-pacte-de-sang\/\"><i class=\"fa fa-clock-o\"><\/i> 16 novembre 2022<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/pratique-endogene-de-paix-en-afrique-pacte-traditionnel-de-non-agression-de-non-complicite-dagression-et-le-pacte-de-sang\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Localiser en C\u00f4te d\u2019ivoire et en Guin\u00e9e, les pactes traditionnels de non-agression, de non complicit\u00e9 d\u2019agression et le pacte de...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-9277 post type-post status-publish format-standard has-post-thumbnail hentry category-mediation category-paix-reconciliation tag-appele tag-chasseurs tag-gabou tag-homme tag-initiatique tag-kankurang tag-komo tag-mandingue tag-masque tag-pakao tag-rite tag-secrete tag-societe tag-woyi\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/rite-initiatique-appele-kankurang-de-quoi-il-sagit\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"250\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"Rite initiatique appel\u00e9 Kankurang : de quoi il s\u2019agit ?\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2022\/09\/Rite-initiatique-appele\u0301-Kankurang--350x250.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2022\/09\/Rite-initiatique-appele\u0301-Kankurang--350x250.jpg 350w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2022\/09\/Rite-initiatique-appele\u0301-Kankurang--300x213.jpg 300w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2022\/09\/Rite-initiatique-appele\u0301-Kankurang--120x86.jpg 120w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2022\/09\/Rite-initiatique-appele\u0301-Kankurang--750x536.jpg 750w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2022\/09\/Rite-initiatique-appele\u0301-Kankurang--1140x815.jpg 1140w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/rite-initiatique-appele-kankurang-de-quoi-il-sagit\/\">Rite initiatique appel\u00e9 Kankurang : de quoi il s\u2019agit ?<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/dom-raz-sylviagmail-com\/\">Domoina RAZAFINDRAZAKA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/rite-initiatique-appele-kankurang-de-quoi-il-sagit\/\"><i class=\"fa fa-clock-o\"><\/i> 30 septembre 2022<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/rite-initiatique-appele-kankurang-de-quoi-il-sagit\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Le \u2018\u2018Kankurang\u2019\u2019 signifie dans la langue mandingue \u2018\u2018l\u2019homme au masque\u2019\u2019 \u00a0et est\u00a0 issu du Komo, une soci\u00e9t\u00e9 secr\u00e8te de chasseurs...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-8878 post type-post status-publish format-standard has-post-thumbnail hentry category-eclairage category-leadership category-paix-reconciliation\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/le-chemin-de-montpellier-ne-mene-pas-a-rome\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"250\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"28e Sommet Afrique-France : Le chemin de Montpellier ne m\u00e8ne pas \u00e0 Rome\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/12\/Afrique-France-2021-350x250.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/12\/Afrique-France-2021-350x250.jpg 350w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/12\/Afrique-France-2021-120x86.jpg 120w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/12\/Afrique-France-2021-750x536.jpg 750w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/12\/Afrique-France-2021-1140x815.jpg 1140w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/le-chemin-de-montpellier-ne-mene-pas-a-rome\/\">28e Sommet Afrique-France : Le chemin de Montpellier ne m\u00e8ne pas \u00e0 Rome<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/le-chemin-de-montpellier-ne-mene-pas-a-rome\/\"><i class=\"fa fa-clock-o\"><\/i> 23 d\u00e9cembre 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/le-chemin-de-montpellier-ne-mene-pas-a-rome\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Odilon Maurice Ouakpo TELECHARGER L'ECLAIRAGE A l\u2019instar de Thomas Borrel et ses amis qui ont \u00e9crit\u00a0: \u00ab\u00a0L\u2019Empire qui ne...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-8850 post type-post status-publish format-standard has-post-thumbnail hentry category-agenda category-rencontres category-paix-reconciliation\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/webinaire-systemes-universitaires-africains\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"250\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"Webinaire | Les syst\u00e8mes universitaires africains : d\u00e9fis et perspectives | 19 Novembre 2021\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/11\/SU1-350x250.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/11\/SU1-350x250.jpg 350w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/11\/SU1-120x86.jpg 120w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/11\/SU1-750x536.jpg 750w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/webinaire-systemes-universitaires-africains\/\">Webinaire | Les syst\u00e8mes universitaires africains : d\u00e9fis et perspectives | 19 Novembre 2021<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/webinaire-systemes-universitaires-africains\/\"><i class=\"fa fa-clock-o\"><\/i> 18 novembre 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/webinaire-systemes-universitaires-africains\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 1<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Les syst\u00e8mes universitaires africains : d\u00e9fis et perspectives CONFERENCE VIRTUELLE 19 Novembre 2021 \u2022 16h00 - 18h00 (UTC+1\/Heure de Paris)...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-8781 post type-post status-publish format-standard has-post-thumbnail hentry category-note-recherche category-paix-reconciliation\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/pour-une-sociolinguistique-politique-de-la-triglossie\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"250\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"Pour une sociolinguistique politique de la triglossie aux Comores de 1976 \u00e0 aujourd\u2019hui\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/08\/Comores-350x250.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/08\/Comores-350x250.jpg 350w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/08\/Comores-120x86.jpg 120w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/pour-une-sociolinguistique-politique-de-la-triglossie\/\">Pour une sociolinguistique politique de la triglossie aux Comores de 1976 \u00e0 aujourd\u2019hui<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/pour-une-sociolinguistique-politique-de-la-triglossie\/\"><i class=\"fa fa-clock-o\"><\/i> 19 ao\u00fbt 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/pour-une-sociolinguistique-politique-de-la-triglossie\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Houfrane Ahamed RESUME : Le plurilinguisme aux Comores constitue une richesse patrimoniale ind\u00e9niable et en m\u00eame temps la situation...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-8465 post type-post status-publish format-standard has-post-thumbnail hentry category-abadie category-eclairage category-jeunesse-citoyennete category-paix-reconciliation\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-crise-au-senegal-3-constats\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"250\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"La crise au S\u00e9n\u00e9gal: 3 constats\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/03\/Senegal-Crise-350x250.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/03\/Senegal-Crise-350x250.jpg 350w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/03\/Senegal-Crise-120x86.jpg 120w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2021\/03\/Senegal-Crise-750x536.jpg 750w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-crise-au-senegal-3-constats\/\">La crise au S\u00e9n\u00e9gal: 3 constats<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-crise-au-senegal-3-constats\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-crise-au-senegal-3-constats\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Delphine Abadie Tout a commenc\u00e9 par une accusation de viol et menaces de mort faite par une employ\u00e9e d\u2019un...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-8381 post type-post status-publish format-standard has-post-thumbnail hentry category-note-recherche category-paix-reconciliation\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-palabre-et-les-mecanismes-connexes\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"250\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/11\/arbre-palabre1-350x250.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/11\/arbre-palabre1-350x250.jpg 350w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/11\/arbre-palabre1-120x86.jpg 120w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-palabre-et-les-mecanismes-connexes\/\">La palabre et les m\u00e9canismes connexes: Contribution \u00e0 l\u2019enracinement de la paix dans l\u2019Afrique actuelle<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-palabre-et-les-mecanismes-connexes\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-palabre-et-les-mecanismes-connexes\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Alphonse Zozime Tamekamta, PhD R\u00c9SUM\u00c9 : Depuis 1960, les conflits se sont accrus en Afrique au point de faire...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-8355 post type-post status-publish format-standard has-post-thumbnail hentry category-analyse-politique category-paix-reconciliation\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-dynamique-de-la-delinquance-dans-les-quartiers-populaires-de-bangui\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"250\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"La dynamique de la d\u00e9linquance dans les quartiers populaires de Bangui\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/11\/Bangui-d\u00e9linquance-350x250.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/11\/Bangui-d\u00e9linquance-350x250.jpg 350w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/11\/Bangui-d\u00e9linquance-120x86.jpg 120w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-dynamique-de-la-delinquance-dans-les-quartiers-populaires-de-bangui\/\">La dynamique de la d\u00e9linquance dans les quartiers populaires de Bangui<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-dynamique-de-la-delinquance-dans-les-quartiers-populaires-de-bangui\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-dynamique-de-la-delinquance-dans-les-quartiers-populaires-de-bangui\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Octave MOLAMBO GBESSOUA MBOUTOUMA R\u00c9SUM\u00c9 : La d\u00e9linquance et les r\u00e9seaux sociaux constituent deux maillons importants de la sociologie...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-8334 post type-post status-publish format-standard has-post-thumbnail hentry category-note-recherche category-paix-reconciliation\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/lunivers-carceral-a-louest-cameroun\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"250\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"L&rsquo;univers carc\u00e9ral \u00e0 l&rsquo;Ouest-Cameroun : Etats des lieux et perspectives socialisantes\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/09\/prison-wum-350x250.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/09\/prison-wum-350x250.jpg 350w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/09\/prison-wum-120x86.jpg 120w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/09\/prison-wum-750x536.jpg 750w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/lunivers-carceral-a-louest-cameroun\/\">L&rsquo;univers carc\u00e9ral \u00e0 l&rsquo;Ouest-Cameroun : Etats des lieux et perspectives socialisantes<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/lunivers-carceral-a-louest-cameroun\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/lunivers-carceral-a-louest-cameroun\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Guy Roger Voufo R\u00c9SUM\u00c9: La privation de la libert\u00e9, qui se traduit par un retrait momentan\u00e9 du d\u00e9linquant de...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-7934 post type-post status-publish format-standard has-post-thumbnail hentry category-note-recherche category-paix-reconciliation\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-guinee-equatoriale-et-sa-diaspora\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"250\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"La Guin\u00e9e \u00e9quatoriale et sa diaspora: Dynamique d\u2019une crise permanente\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/05\/Diaspora-GE-Madrid2019-350x250.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/05\/Diaspora-GE-Madrid2019-350x250.jpg 350w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/05\/Diaspora-GE-Madrid2019-120x86.jpg 120w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-guinee-equatoriale-et-sa-diaspora\/\">La Guin\u00e9e \u00e9quatoriale et sa diaspora: Dynamique d\u2019une crise permanente<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-guinee-equatoriale-et-sa-diaspora\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-guinee-equatoriale-et-sa-diaspora\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Darus Sidoine Keunang R\u00c9SUME: Cette note tente d\u2019analyser la place de la diaspora dans l\u2019\u00e9volution politique du pays d\u2019origine....<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-7210 post type-post status-publish format-standard has-post-thumbnail hentry category-analyse-politique category-paix-reconciliation\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-reconciliation-entre-la-somalie-et-le-somaliland\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"225\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"La r\u00e9conciliation entre la Somalie et le Somaliland : Un terrain jeu \u00e9thiopien\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/04\/farmajo-abiy.png\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/04\/farmajo-abiy.png 1000w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/04\/farmajo-abiy-600x385.png 600w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/04\/farmajo-abiy-300x193.png 300w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/04\/farmajo-abiy-768x493.png 768w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-reconciliation-entre-la-somalie-et-le-somaliland\/\">La r\u00e9conciliation entre la Somalie et le Somaliland : Un terrain jeu \u00e9thiopien<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-reconciliation-entre-la-somalie-et-le-somaliland\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/la-reconciliation-entre-la-somalie-et-le-somaliland\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Roukiya Mohamed Osman R\u00c9SUM\u00c9: Le rapport conflictuel entre la Somalie et l\u2019\u00c9thiopie dans la corne de l\u2019Afrique bien que...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article><article class=\"jeg_post jeg_pl_md_2 post-7205 post type-post status-publish format-standard has-post-thumbnail hentry category-note-recherche category-paix-reconciliation\">\n                <div class=\"jeg_thumb\">\n                    \n                    <a href=\"https:\/\/www.thinkingafrica.org\/V2\/le-processus-de-paix-en-casamance\/\"><div class=\"thumbnail-container animate-lazy  size-715 \"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"198\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/plugins\/epic-news-element\/assets\/img\/jeg-empty.png\" class=\"attachment-epic-350x250 size-epic-350x250 lazyload wp-post-image\" alt=\"\" data-src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/03\/casamance.jpg\" data-sizes=\"auto\" data-srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/03\/casamance.jpg 512w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/03\/casamance-300x169.jpg 300w\" data-expand=\"700\" \/><\/div><\/a>\n                <\/div>\n                <div class=\"jeg_postblock_content\">\n                    <h3 class=\"jeg_post_title\">\n                        <a href=\"https:\/\/www.thinkingafrica.org\/V2\/le-processus-de-paix-en-casamance\/\">Le processus de paix en Casamance<\/a>\n                    <\/h3>\n                    <div class=\"jeg_post_meta\"><div class=\"jeg_meta_author\"><span class=\"by\">by<\/span> <a href=\"https:\/\/www.thinkingafrica.org\/V2\/author\/admin\/\">TA<\/a><\/div><div class=\"jeg_meta_date\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/le-processus-de-paix-en-casamance\/\"><i class=\"fa fa-clock-o\"><\/i> 25 mai 2021<\/a><\/div><div class=\"jeg_meta_comment\"><a href=\"https:\/\/www.thinkingafrica.org\/V2\/le-processus-de-paix-en-casamance\/#respond\" ><i class=\"fa fa-comment-o\"><\/i> 0<\/a><\/div><\/div>\n                    <div class=\"jeg_post_excerpt\">\n                        <p>Par Mouhamadou Al Mokhtar Niang R\u00c9SUM\u00c9: Le conflit en Casamance est l\u2019un des plus vieux du continent, il tire en...<\/p>\n                    <\/div>\n                <\/div>\n            <\/article>\n            <\/div>\n                <div class='module-overlay'>\n                <div class='preloader_type preloader_dot'>\n                    <div class=\"module-preloader jeg_preloader dot\">\n                        <span><\/span><span><\/span><span><\/span>\n                    <\/div>\n                    <div class=\"module-preloader jeg_preloader circle\">\n                        <div class=\"epic_preloader_circle_outer\">\n                            <div class=\"epic_preloader_circle_inner\"><\/div>\n                        <\/div>\n                    <\/div>\n                    <div class=\"module-preloader jeg_preloader square\">\n                        <div class=\"jeg_square\"><div class=\"jeg_square_inner\"><\/div><\/div>\n                    <\/div>\n                <\/div>\n            <\/div>\n            <\/div>\n            <div class=\"jeg_block_navigation\">\n                <div class='navigation_overlay'><div class='module-preloader jeg_preloader'><span><\/span><span><\/span><span><\/span><\/div><\/div>\n                <div class=\"jeg_block_nav \">\n                    <a href=\"#\" class=\"prev disabled\" title=\"Previous\"><i class=\"fa fa-angle-left\"><\/i><\/a>\n                    <a href=\"#\" class=\"next \" title=\"Next\"><i class=\"fa fa-angle-right\"><\/i><\/a>\n                <\/div>\n                \n            <\/div>\n                <style scoped>.epic_module__0_69e178145f46a .jeg_block_heading_6 .jeg_block_title span, .epic_module__0_69e178145f46a .jeg_block_heading_6 .jeg_block_title i { color: #000000; }.epic_module__0_69e178145f46a .jeg_block_heading_6 { border-color: #d84a3a; }.epic_module__0_69e178145f46a .jeg_post_title a, .epic_module__0_69e178145f46a.jeg_postblock .jeg_subcat_list > li > a, .epic_module__0_69e178145f46a .jeg_pl_md_card .jeg_post_category a:hover { color: #000000 }.epic_module__0_69e178145f46a .jeg_meta_author a, .epic_module__0_69e178145f46a .jeg_post_title a:hover { color: #d84a3a }.epic_module__0_69e178145f46a .jeg_readmore:hover { background-color: #d84a3a; }.epic_module__0_69e178145f46a .jeg_readmore:hover { border-color: #d84a3a; }.epic_module__0_69e178145f46a .jeg_post_meta, .epic_module__0_69e178145f46a .jeg_post_meta .fa, .epic_module__0_69e178145f46a.jeg_postblock .jeg_subcat_list > li > a:hover, .epic_module__0_69e178145f46a .jeg_pl_md_card .jeg_post_category a, .epic_module__0_69e178145f46a.jeg_postblock .jeg_subcat_list > li > a.current { color: #cccccc }.epic_module__0_69e178145f46a .jeg_post_excerpt { color: #000000 }<\/style>\n                <script>var epic_module__0_69e178145f46a = {\"header_icon\":\"\",\"first_title\":\"Recherche, r\\u00e9flexions &amp; ressources\",\"second_title\":\"\",\"url\":\"\",\"header_type\":\"heading_6\",\"header_background\":\"\",\"header_secondary_background\":\"\",\"header_text_color\":\"#000000\",\"header_line_color\":\"#d84a3a\",\"header_accent_color\":\"\",\"header_filter_category\":\"36\",\"header_filter_author\":\"\",\"header_filter_tag\":\"\",\"header_filter_text\":\"\",\"post_type\":\"post\",\"number_post\":\"12\",\"post_offset\":\"0\",\"unique_content\":\"disable\",\"include_post\":\"\",\"exclude_post\":\"\",\"include_category\":\"36\",\"exclude_category\":\"\",\"include_author\":\"\",\"include_tag\":\"\",\"exclude_tag\":\"\",\"portfolio_category\":\"\",\"portfolio_tag\":\"\",\"staff_group\":\"\",\"staff_tag\":\"\",\"groups\":\"\",\"career_category\":\"\",\"sort_by\":\"latest\",\"date_format\":\"default\",\"date_format_custom\":\"Y\\\/m\\\/d\",\"excerpt_length\":\"20\",\"excerpt_ellipsis\":\"...\",\"pagination_mode\":\"nextprev\",\"pagination_nextprev_showtext\":\"\",\"pagination_number_post\":\"8\",\"pagination_scroll_limit\":0,\"ads_type\":\"disable\",\"ads_position\":1,\"ads_random\":\"\",\"ads_image\":\"\",\"ads_image_tablet\":\"\",\"ads_image_phone\":\"\",\"ads_image_link\":\"\",\"ads_image_alt\":\"\",\"ads_image_new_tab\":\"\",\"google_publisher_id\":\"\",\"google_slot_id\":\"\",\"google_desktop\":\"auto\",\"google_tab\":\"auto\",\"google_phone\":\"auto\",\"content\":\"\",\"ads_bottom_text\":\"\",\"boxed\":\"\",\"boxed_shadow\":\"\",\"el_id\":\"\",\"el_class\":\"\",\"scheme\":\"\",\"column_width\":\"8\",\"title_color\":\"#000000\",\"accent_color\":\"#d84a3a\",\"alt_color\":\"#cccccc\",\"excerpt_color\":\"#000000\",\"css\":\"\",\"compatible_column_notice\":\"\",\"paged\":1,\"column_class\":\"jeg_col_2o3\",\"class\":\"epic_block_3\"};<\/script>\n            <\/div>[\/vc_column][vc_column width=\u00a0\u00bb1\/3&Prime;][vc_empty_space][vc_widget_sidebar sidebar_id=\u00a0\u00bbcesis_mc_sidebar\u00a0\u00bb][\/vc_column][\/vc_row]\n","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column width=\u00a0\u00bb2\/3&Prime;][vc_empty_space][\/vc_column][vc_column width=\u00a0\u00bb1\/3&Prime;][vc_empty_space][vc_widget_sidebar sidebar_id=\u00a0\u00bbcesis_mc_sidebar\u00a0\u00bb][\/vc_column][\/vc_row]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7724","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Soci\u00e9t\u00e9s, cultures &amp; identit\u00e9s - Thinking Africa<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.thinkingafrica.org\/V2\/sci\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Soci\u00e9t\u00e9s, cultures &amp; identit\u00e9s - Thinking Africa\" \/>\n<meta property=\"og:description\" content=\"[vc_row][vc_column width=\u00a0\u00bb2\/3&Prime;][vc_empty_space][\/vc_column][vc_column width=\u00a0\u00bb1\/3&Prime;][vc_empty_space][vc_widget_sidebar sidebar_id=\u00a0\u00bbcesis_mc_sidebar\u00a0\u00bb][\/vc_column][\/vc_row]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.thinkingafrica.org\/V2\/sci\/\" \/>\n<meta property=\"og:site_name\" content=\"Thinking Africa\" \/>\n<meta property=\"article:modified_time\" content=\"2021-04-07T10:45:18+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/05\/TA-Logo-transparent.png\" \/>\n\t<meta property=\"og:image:width\" content=\"512\" \/>\n\t<meta property=\"og:image:height\" content=\"512\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.thinkingafrica.org\\\/V2\\\/sci\\\/\",\"url\":\"https:\\\/\\\/www.thinkingafrica.org\\\/V2\\\/sci\\\/\",\"name\":\"Soci\u00e9t\u00e9s, cultures & identit\u00e9s - Thinking Africa\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.thinkingafrica.org\\\/V2\\\/#website\"},\"datePublished\":\"2020-05-08T12:59:11+00:00\",\"dateModified\":\"2021-04-07T10:45:18+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.thinkingafrica.org\\\/V2\\\/sci\\\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.thinkingafrica.org\\\/V2\\\/sci\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.thinkingafrica.org\\\/V2\\\/sci\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Accueil\",\"item\":\"https:\\\/\\\/www.thinkingafrica.org\\\/V2\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Soci\u00e9t\u00e9s, cultures &#038; identit\u00e9s\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.thinkingafrica.org\\\/V2\\\/#website\",\"url\":\"https:\\\/\\\/www.thinkingafrica.org\\\/V2\\\/\",\"name\":\"Thinking Africa\",\"description\":\"Recherche, r\u00e9flexions et ressources pour r\u00e9inventer le leadership africain\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.thinkingafrica.org\\\/V2\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"fr-FR\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Soci\u00e9t\u00e9s, cultures & identit\u00e9s - Thinking Africa","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.thinkingafrica.org\/V2\/sci\/","og_locale":"fr_FR","og_type":"article","og_title":"Soci\u00e9t\u00e9s, cultures & identit\u00e9s - Thinking Africa","og_description":"[vc_row][vc_column width=\u00a0\u00bb2\/3&Prime;][vc_empty_space][\/vc_column][vc_column width=\u00a0\u00bb1\/3&Prime;][vc_empty_space][vc_widget_sidebar sidebar_id=\u00a0\u00bbcesis_mc_sidebar\u00a0\u00bb][\/vc_column][\/vc_row]","og_url":"https:\/\/www.thinkingafrica.org\/V2\/sci\/","og_site_name":"Thinking Africa","article_modified_time":"2021-04-07T10:45:18+00:00","og_image":[{"width":512,"height":512,"url":"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2020\/05\/TA-Logo-transparent.png","type":"image\/png"}],"twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.thinkingafrica.org\/V2\/sci\/","url":"https:\/\/www.thinkingafrica.org\/V2\/sci\/","name":"Soci\u00e9t\u00e9s, cultures & identit\u00e9s - Thinking Africa","isPartOf":{"@id":"https:\/\/www.thinkingafrica.org\/V2\/#website"},"datePublished":"2020-05-08T12:59:11+00:00","dateModified":"2021-04-07T10:45:18+00:00","breadcrumb":{"@id":"https:\/\/www.thinkingafrica.org\/V2\/sci\/#breadcrumb"},"inLanguage":"fr-FR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.thinkingafrica.org\/V2\/sci\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.thinkingafrica.org\/V2\/sci\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Accueil","item":"https:\/\/www.thinkingafrica.org\/V2\/"},{"@type":"ListItem","position":2,"name":"Soci\u00e9t\u00e9s, cultures &#038; identit\u00e9s"}]},{"@type":"WebSite","@id":"https:\/\/www.thinkingafrica.org\/V2\/#website","url":"https:\/\/www.thinkingafrica.org\/V2\/","name":"Thinking Africa","description":"Recherche, r\u00e9flexions et ressources pour r\u00e9inventer le leadership africain","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.thinkingafrica.org\/V2\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"fr-FR"}]}},"_links":{"self":[{"href":"https:\/\/www.thinkingafrica.org\/V2\/wp-json\/wp\/v2\/pages\/7724","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.thinkingafrica.org\/V2\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.thinkingafrica.org\/V2\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.thinkingafrica.org\/V2\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.thinkingafrica.org\/V2\/wp-json\/wp\/v2\/comments?post=7724"}],"version-history":[{"count":5,"href":"https:\/\/www.thinkingafrica.org\/V2\/wp-json\/wp\/v2\/pages\/7724\/revisions"}],"predecessor-version":[{"id":8582,"href":"https:\/\/www.thinkingafrica.org\/V2\/wp-json\/wp\/v2\/pages\/7724\/revisions\/8582"}],"wp:attachment":[{"href":"https:\/\/www.thinkingafrica.org\/V2\/wp-json\/wp\/v2\/media?parent=7724"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}