{"id":6991,"date":"2019-08-20T22:04:05","date_gmt":"2019-08-20T20:04:05","guid":{"rendered":"http:\/\/www.thinkingafrica.org\/V2\/?post_type=portfolio&#038;p=6991"},"modified":"2020-05-25T16:18:54","modified_gmt":"2020-05-25T14:18:54","slug":"interview-delphine-abadie","status":"publish","type":"portfolio","link":"https:\/\/www.thinkingafrica.org\/V2\/project\/interview-delphine-abadie\/","title":{"rendered":"Philosophie Africaine, D\u00e9colonisation et Reconstructions | Delphine Abadie"},"content":{"rendered":"<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/Qod3o7fH85I\" width=\"740\" height=\"400\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe><\/p>\n<p><strong>Delphine Abadie est docteur en philosophie africaine. <\/strong><\/p>\n<p>Sa th\u00e8se \u00ab Reconstruire la philosophie \u00e0 partir de l&rsquo;Afrique : une utopie postcoloniale \u00bb traite des motifs, conditions et m\u00e9thodes \u00e0 emprunter pour une d\u00e9colonisation\/reconstruction de la discipline de la philosophie \u00e0 partir du point de vue qu\u2019inspire la prise en compte de la philosophie africaine et des concepts que sont la race et l\u2019Afrique.<\/p>\n<p>Nouvellement associ\u00e9e au laboratoire d\u2019\u00e9tude et de recherche sur les logiques contemporaines de la philosophie de l\u2019universit\u00e9 de Paris VIII, elle enseignera d\u00e8s 2020 au sein de la facult\u00e9 Saint-Pierre Canisius, \u00e0 l\u2019universit\u00e9 Loyola du Congo (RDC).<\/p>\n<p>Dans cet entretien, Delphine Abadie nous parle de ses r\u00e9flexions, ses inspirations et ses projets d&rsquo;avenir.<\/p>\n<div class=\"su-divider su-divider-style-dotted\" style=\"margin:15px 0;border-width:3px;border-color:#999999\"><\/div>\nQuelques verbatims extraits de l&rsquo;interview<\/p>\n<p>Sur les politiques<br \/>\n<div class=\"su-quote su-quote-style-default\"><div class=\"su-quote-inner su-u-clearfix su-u-trim\">Les politiques d\u2019ajustement structurel ont d\u00e9poss\u00e9d\u00e9 les populations en les rendant de plus en plus appauvris. Elles ont aussi eu l\u2019effet pervers de renforcer l\u2019autorit\u00e9 d\u2019acteurs extra-\u00e9tatiques.<\/div><\/div>\n<p>Sur la pens\u00e9e post-coloniale<br \/>\n<div class=\"su-quote su-quote-style-default\"><div class=\"su-quote-inner su-u-clearfix su-u-trim\">Ce qui caract\u00e9rise la pens\u00e9e post-coloniale, c\u2019est la prospective, c\u2019est cette volont\u00e9 de prendre comme temporalit\u00e9, qui guide l\u2019action et la pens\u00e9e, l\u2019avenir plut\u00f4t qu\u2019un pass\u00e9 qu\u2019on aurait \u00e0 retrouver. <\/div><\/div>\n<p>Sur la radicalit\u00e9 de l\u2019authenticit\u00e9 africaine<br \/>\n<div class=\"su-quote su-quote-style-default\"><div class=\"su-quote-inner su-u-clearfix su-u-trim\">Faire de l\u2019authenticit\u00e9 africaine une diff\u00e9rence radicale qui serait insurmontable, c\u2019est dire en m\u00eame temps que l\u2019Africain appartient \u00e0 une humanit\u00e9 distincte. Cette id\u00e9e d\u2019une essence africaine charrie \u00e9galement le pr\u00e9jug\u00e9 colonial selon lesquels les soci\u00e9t\u00e9s africaines seraient condamn\u00e9es \u00e0 l\u2019immobilisme, ext\u00e9rieures et ant\u00e9rieures, d\u2019une certaine fa\u00e7on, \u00e0 l\u2019histoire. <\/div><\/div>\n<p>Sur l\u2019invention de \u00ab l\u2019Afrique \u00bb en Occident<br \/>\n<div class=\"su-quote su-quote-style-default\"><div class=\"su-quote-inner su-u-clearfix su-u-trim\">En Occident, on a tendance \u00e0 pr\u00e9senter les propos racistes d\u2019auteurs canoniques (comme Kant, Hegel ou Hobbes) comme \u00e9tant des pr\u00e9jug\u00e9s personnels ou simplement des reproductions de pr\u00e9jug\u00e9s de leur \u00e9poque. Or cette propension au racisme est le fruit d\u2019une s\u00e9dimentation tr\u00e8s longue de diff\u00e9rents discours qui ont fini par inventer une figure de l\u2019Afrique.<\/div><\/div>\n<p>Sur la notion d\u2019indig\u00e8ne ou (de l\u2019originel)<br \/>\n<div class=\"su-quote su-quote-style-default\"><div class=\"su-quote-inner su-u-clearfix su-u-trim\">Qu\u2019on le veuille ou non, la colonisation est historiquement pass\u00e9e par l\u00e0, et le retour \u00e0 l\u2019origine ne peut se faire qu\u2019en prenant en compte les legs, oppressif ou \u00e9mancipatoire, d\u2019une globalisation d\u2019une m\u00e9moire de l\u2019Occident. Par ailleurs, l\u2019id\u00e9e de retrouver un point originel, indig\u00e8ne, suppose de le placer sur une ligne de temps qui serait le progr\u00e8s, donc l\u2019\u00e9volutionnisme, qui est une autre id\u00e9e coloniale.<\/div><\/div>\n<p>Sur le concept d\u2019Afrotopia<br \/>\n<div class=\"su-quote su-quote-style-default\"><div class=\"su-quote-inner su-u-clearfix su-u-trim\">La philosophie africaine, l\u2019utopie africaine, devrait refuser de se d\u00e9finir comme l\u2019antipode, l\u2019antith\u00e8se ou le contraire de l\u2019Occident. Parce que cela ne constituerait qu\u2019une reprise de cette structure \u00e9pist\u00e9mologique qui fait de l\u2019Afrique une alt\u00e9rit\u00e9 radicale. Etre son propre centre, c\u2019est se reconna\u00eetre comme un carrefour d\u2019h\u00e9ritages et se choisir un destin. Choisir ce que l\u2019on garde, choisir un horizon. Rouvrir les possibles de l\u2019avenir. C\u2019est comme cela que j\u2019entends le concept d\u2019Afrotopia.<\/div><\/div>\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=Qod3o7fH85I\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-6992\" src=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2019\/08\/delphineabadie-ta-1024x576.jpg\" alt=\"\" width=\"700\" height=\"394\" srcset=\"https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2019\/08\/delphineabadie-ta-1024x576.jpg 1024w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2019\/08\/delphineabadie-ta-600x338.jpg 600w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2019\/08\/delphineabadie-ta-300x169.jpg 300w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2019\/08\/delphineabadie-ta-768x432.jpg 768w, https:\/\/www.thinkingafrica.org\/V2\/wp-content\/uploads\/2019\/08\/delphineabadie-ta.jpg 1280w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\" \/><\/a><\/p>\n","protected":false},"author":1,"featured_media":6992,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","format":"standard","class_list":["post-6991","portfolio","type-portfolio","status-publish","format-standard","has-post-thumbnail","hentry","portfolio_category-penser-lafrique-2"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Philosophie Africaine, D\u00e9colonisation et Reconstructions | Delphine Abadie - Thinking Africa<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.thinkingafrica.org\/V2\/portfolio\/interview-delphine-abadie\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Philosophie Africaine, D\u00e9colonisation et Reconstructions | Delphine Abadie - Thinking Africa\" \/>\n<meta property=\"og:description\" content=\"\ufeff Delphine Abadie est docteur en philosophie africaine. 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